Political language -- and with variations this is true of all political parties, from Conservatives to Anarchists -- is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.
In a time of universal deceit - telling the truth is a revolutionary act.
If you want a vision of the future, imagine a boot stamping on a human face - forever.
But if thought corrupts language, language can also corrupt thought.
Sometimes the first duty of intelligent men is the restatement of the obvious.
Whatever is funny is subversive, every joke is ultimately a custard pie... a dirty joke is a sort of mental rebellion.
In our age there is no such thing as 'keeping out of politics.' All issues are political issues, and politics itself is a mass of lies, evasions, folly, hatred and schizophrenia.
All political thinking for years past has been vitiated in the same way. People can foresee the future only when it coincides with their own wishes, and the most grossly obvious facts can be ignored when they are unwelcome.
At fifty everyone has the face he deserves.
Most people get a fair amount of fun out of their lives, but on balance life is suffering, and only the very young or the very foolish imagine otherwise.
John Stuart Mill
Conservatives are not necessarily stupid, but most stupid people are conservatives.
The amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigor, and moral courage it contained. That so few now dare to be eccentric marks the chief danger of the time.
The general tendency of things throughout the world is to render mediocrity the ascendant power among mankind.
Whatever crushes individuality is despotism, by whatever name it may be called and whether it professes to be enforcing the will of God or the injunctions of men.
A man who has nothing for which he is willing to fight, nothing which is more important than his own personal safety, is a miserable creature and has no chance of being free unless made and kept so by the exertions of better men than himself.
Don't let schooling interfere with your education.
All generalizations are false, including this one.
A classic is something that everybody wants to have read and nobody wants to read.
Get your facts first, then you can distort them as you please.
Clothes make the man. Naked people have little or no influence on society.
The Public is merely a multiplied "me."
Only kings, presidents, editors, and people with tapeworms have the right to use the editorial "we."
Whenever you find yourself on the side of the majority, it is time to pause and reflect.
Only one thing is impossible for God: To find any sense in any copyright law on the planet.
Don't go around saying the world owes you a living. The world owes you nothing. It was here first.
The best argument against democracy is a five-minute conversation with the average voter.
I like pigs. Dogs look up to us. Cats look down on us. Pigs treat us as equals.
Don't talk to me about naval tradition. It's nothing but rum, sodomy and the lash.
Never hold discussions with the monkey when the organ grinder is in the room.
Criticism may not be agreeable, but it is necessary. It fulfils the same function as pain in the human body. It calls attention to an unhealthy state of things.
However beautiful the strategy, you should occasionally look at the results.
In war as in life, it is often necessary when some cherished scheme has failed, to take up the best alternative open, and if so, it is folly not to work for it with all your might.
Otto Von Bismarck
When you want to fool the world, tell the truth.
I have seen three emperors in their nakedness, and the sight was not inspiring.
Never believe anything in politics until it has been officially denied.
Be polite; write diplomatically ;even in a declaration of war one observes the rules of politeness.
A witty saying proves nothing.
If God created us in his own image, we have more than reciprocated.
When he to whom one speaks does not understand, and he who speaks himself does not understand, that is metaphysics.
I have never made but one prayer to God, a very short one: "O Lord make my enemies ridiculous." And God granted it.
To succeed in the world it is not enough to be stupid, you must also be well-mannered.
Doubt is not a pleasant condition, but certainty is absurd.
It is forbidden to kill; therefore all murderers are punished unless they kill in large numbers and to the sound of trumpets.
The best way to be boring is to leave nothing out.
Philosophy stands in the same relation to the study of the actual world as masturbation to sexual love.
All I know is I'm not a Marxist.
The writer may very well serve a movement of history as its mouthpiece, but he cannot of course create it.
"Patriotism has nothing to do with Conservatism. It is actually the opposite of Conservatism, since it is a devotion to something that is always changing and yet is felt to be mystically the same. It is the bridge between the future and the past. No real revolutionary has ever been an internationalist."
As I write, highly civilized human beings are flying overhead, trying to kill me. They do not feel any enmity against me as an individual, nor I against them. They are "only doing their duty", as the saying goes. Most of them, I have no doubt, are kind-hearted law-abiding men who would never dream of committing murder in private life. On the other hand, if one of them succeeds in blowing me to pieces with a well-placed bomb, he will never sleep any the worse for it. He is serving his country, which has the power to absolve him from evil.
One cannot see the modern world as it is unless one recognizes the overwhelming strength of patriotism, national loyalty. In certain circumstances it can break down, at certain levels of civilization it does not exist, but as a positive force there is nothing to set beside it. Christianity and international Socialism are as weak as straw in comparison with it.
Also, one must admit that the divisions between nation and nation are founded on real differences of outlook. Till recently it was thought proper to pretend that all human beings are very much alike, but in fact anyone able to use his eyes knows that the average of human behaviour differs enormously from country to country. Things that could happen in one country could not happen in another.
National characteristics are not easy to pin down, and when pinned down they often turn out to be trivialities or seem to have no connexion with one another.
The English are not intellectual. They have a horror of abstract thought, they feel no need for any philosophy or systematic "world-view". Nor is this because they are "practical", as they are so fond of claiming for themselves. One has only to look at their methods of town planning and water supply, their obstinate clinging to everything that is out of date and a nuisance, a spelling system that defies analysis, and a system of weights and measures that is intelligible only to the compilers of arithmetic books, to see how little they care about mere efficiency. But they have a certain power of acting without taking thought. Their world-famed hypocrisy - their double-faced attitude towards the Empire, for instance - is bound up with this. Also, in moments of supreme crisis the whole nation can suddenly draw together and act upon a species of instinct, really a code of conduct which is understood by almost everyone, though never formulated.
Here one comes upon an all-important English trait: the respect for constitutionalism and legality, the belief in the law as something above the State and above the individual, something which is cruel and stupid, of course, but at any rate incorruptible.
It is not that anyone imagines the law to be just. Everyone knows that there is one law for the rich and another for the poor. But no one accepts the implications of this, everyone takes it for granted that the law, such as it is, will be respected, and feels a sense of outrage when it is not. Remarks like "They can't run me in; I haven't done anything wrong", or "They can't do that; it's against the law", are part of the atmosphere of England. The professed enemies of society have this feeling as strongly as anyone else.
Everyone believes in his heart that the law can be, ought to be, and, on the whole, will be impartially administered. The totalitarian idea that there is no such thing as law, there is only power, has never taken root. Even the intelligentsia have only accepted it in theory.
It should be noted that there is now no intelligentsia that is not in some sense "left". Perhaps the last right-wing intellectual was T. E. Lawrence. Since about 1930 everyone describable as an "intellectual" has lived in a state of chronic discontent with the existing order. Necessarily so, because society as it was constituted had no room for him. In an Empire that was simply stagnant, neither being developed nor falling to pieces, and in an England ruled by people whose chief asset was their stupidity, to be "clever" was to be suspect. If you had the kind of brain that could understand the poems of T. S. Eliot or the theories of Karl Marx, the higher-ups would see to it that you were kept out of any important job. The intellectuals could find a function for themselves only in the literary reviews and the left-wing political parties.
The mentality of the English left-wing intelligentsia can be studied in half a dozen weekly and monthly papers. The immediately striking thing about all these papers is their generally negative, querulous attitude, their complete lack at all times of any constructive suggestion. There is little in them except the irresponsible carping of people who have never been and never expect to be in a position of power. Another marked characteristic is the emotional shallowness of people who live in a world of ideas and have little contact with physical reality. Many intellectuals of the Left were flabbily pacifist up to 1935, shrieked for war against Germany in the years 1935-9, and then promptly cooled off when the war started. It is broadly though not precisely true that the people who were most "anti-Fascist" during the Spanish Civil War are most defeatist now. And underlying this is the really important fact about so many of the English intelligentsia -- their severance from the common culture of the country.
An illusion can become a half-truth, a mask can alter the expression of a face. The familiar arguments to the effect that democracy is "just the same as" or "just as bad as" totalitarianism never take account of this fact. All such arguments boil down to saying that half a loaf is the same as no bread. In England such concepts as justice, liberty and objective truth are still believed in. They may be illusions, but they are very powerful illusions. The English electoral system, for instance, is an all but open fraud. In a dozen obvious ways it is gerrymandered in the interest of the moneyed class. But until some deep change has occurred in the public mind, it cannot become completely corrupt. But in reality, whatever may be true about democracy and totalitarianism, it is not true that they are the same. It would not be true, even if British democracy were incapable of evolving beyond its present stage. The whole conception of the militarized continental state, with its secret police, its censored literature and its conscript labour, is utterly different from that of the loose maritime democracy, with its slums and unemployment, its strikes and party politics. It is the difference between land power and sea power, between cruelty and inefficiency, between lying and self-deception, between the S.S. man and the rent-collector. And in choosing between them one chooses not so much on the strength of what they now are as of what they are capable of becoming. But in a sense it is irrelevant whether democracy, at its highest or at its lowest, is "better" than totalitarianism. To decide that one would have to have access to absolute standards. The only question that matters is where one's real sympathies will lie when the pinch comes. The intellectuals who are so fond of balancing democracy against totalitarianism and "proving" that one is as bad as the other are simply frivolous people who have never been shoved up against realities.
The difference between Socialism and capitalism is not primarily a difference of technique. One cannot simply change from one system to the other as one might install a new piece of machinery in a factory, and then carry on as before, with the same people in positions of control. Obviously there is also needed a complete shift of power. New blood, new men, new ideas -- in the true sense of the word, a revolution.
I have spoken earlier of the soundness and homogeneity of England, the patriotism that runs like a connecting thread through almost all classes. After Dunkirk anyone who had eyes in his head could see this. But it is absurd to pretend that the promise of that moment has been fulfilled. Almost certainly the mass of the people are now ready for the vast changes that are necessary; but those changes have not even begun to happen.
Compared with the task of bringing the real England to the surface, even the winning of the war, necessary though it is, is secondary. By revolution we become more ourselves, not less. There is no question of stopping short, striking a compromise, salvaging democracy, or standing still. Nothing ever stands still. We must add to our heritage or lose it, we must grow greater or grow less, we must go forward or backward. *Excerpts from the short book by George Orwell
"Netpolitik is a new style of diplomacy that seeks to exploit the powerful capabilities of the Internet to shape politics, culture, values, and personal identity. But unlike Realpolitik — which seeks to advance a nation’s political interests through amoral coercion — Netpolitik traffics in “softer” issues such as moral legitimacy, culturalidentity, societal values, and public perception." - The Rise of Netpolitik
PUN-DIT (n) : A learned man; a teacher; a source of opinion; a critic: a political pundit.